22nd-27th March 2010
Tevye is the father of five daughters, he is a very poor Russian milkman with a wry sense of humour and a hot line to talk to God.
He believes in “Tradition” and when his daughters all want to make their own decisions about love and marriage he is challenged.
He is also challenged by his straight talking wife.. “Do you love me?” they sing to each other.
There are memorable songs, dance, dreams, heartbreak and happiness all to be found in this superb musical which bring the world of Anatevka to life on stage. You shouldn’t miss it, it will make you laugh, it will make you cry and it will reinforce your belief in life!
Tevye, a poor milkman with five daughters, explains the customs of the Jewish people and their lives in the Russian shtetl of Anatevka in 1905, where life is as precarious as the perch of a fiddler on a roof ("Tradition"). At Tevye's home, everyone is busy preparing for the Sabbath meal. His sharp-tongued wife, Golde, orders their daughters, Tzeitel, Hodel, Chava, Shprintze and Bielke, about their tasks. Yente, the village matchmaker, arrives to tell Golde that Lazar Wolf, the wealthy butcher, a widower older than Tevye, wants to wed Tzeitel, the eldest daughter. The next two daughters, Hodel and Chava, are excited about Yente's visit, but Tzeitel is unenthusiastic ("Matchmaker, Matchmaker"). A girl from a poor family must take whatever husband Yente brings, and Tzeitel wants to marry her childhood friend, Motel the tailor.
Tevye is delivering milk, pulling the cart himself, as his horse is lame. He asks God, who it would hurt "If I Were a Rich Man"? Avram, the bookseller, has news from the outside world about pogroms and expulsions. A stranger, Perchik, hears their conversation and scolds them for doing nothing more than talk. The men dismiss Perchik as a radical, but Tevye invites him home for the Sabbath meal and offers him food and a room in exchange for tutoring his two youngest daughters. Golde tells Tevye to meet Lazar after the Sabbath but does not tell him why, knowing that Tevye does not like Lazar. Tzeitel is afraid that Yente will find her a husband before Motel asks Tevye for her hand.
But Motel resists: he is afraid of Tevye's temper, and tradition says that a matchmaker arranges marriages. Motel is also very poor and is saving up to buy a sewing machine before he approaches Tevye, to show that he can support a wife.
The family gathers around for the "Sabbath Prayer." After the Sabbath, Tevye meets Lazar at Mordcha's inn, assuming mistakenly that Lazar wants to buy his cow. Once the misunderstanding is cleared up, Tevye agrees to let Lazar marry Tzeitel – with a rich butcher, his daughter will never want for anything. All join in the celebration of Lazar's good fortune; even the Russian youths at the inn join in the celebration and show off their dancing skills ("To Life"). Outside the inn, Tevye bumps into the Russian Constable, who has jurisdiction over the Jews in the town. The Constable warns him that there is going to be a "demonstration" in the coming weeks (a euphemism for a minor pogrom). The Constable has sympathy for the Jewish community but is powerless to prevent the violence.
The next morning, after Perchik's lessons with her young sisters, Tevye's second daughter Hodel mocks his Marxist interpretation of a Bible story. He, in turn, criticizes her for hanging on to the old traditions of Judaism, noting that the world is changing. To illustrate this, he dances with her, defying the prohibition against opposite sexes dancing together. The two are falling in love. Later, a hung-over Tevye announces that he has agreed that Tzeitel will marry Lazar Wolf. Golde is overjoyed, but Tzeitel is devastated and begs Tevye not to force her. Motel arrives and tells Tevye that he is the perfect match for Tzeitel and that he and Tzeitel gave each other a pledge to marry. He promises that Tzeitel will not starve as his wife. Tevye is stunned and outraged at this breach of tradition, but impressed at the timid tailor's display of backbone. After some soul-searching ("Tevye's Monologue"), Tevye agrees to let them marry; but he worries about how to break the news to Golde. An overjoyed Motel celebrates with Tzeitel ("Miracle of Miracles").
The wedding day of Tzeitel and Motel arrives, and all the Jews join the ceremony ("Sunrise, Sunset") and the celebration ("The Wedding Dance"). Lazar gives a fine gift, but an argument arises with Tevye over the broken agreement. Perchik ends the tiff by breaking another tradition: he crosses the barrier between the men and women to dance with Tevye's daughter Hodel. The celebration ends abruptly when a group of Russians rides into the village to perform the "demonstration". They disrupt the party, damaging the wedding gifts and wounding Perchik, who attempts to fight back, and wreaking more destruction in the village. Ever practical, Tevye advises everyone to clean up the mess.
Months later, Perchik tells Hodel he must return to Kiev to work for the revolution. He proposes marriage, admitting that he loves her, and says that he will send for her. She agrees ("Now I Have Everything"). They tell Tevye that they are engaged, and he is appalled that they are flouting tradition by making their own match, especially as Perchik is leaving. When he forbids the marriage, Perchik and Hodel inform him that they do not seek his permission, only his blessing. After more soul searching, Tevye relents – the world is changing, and he must change with it ("Tevye's Rebuttal"). He informs the young couple that he gives them his blessing and his permission.
Tevye explains these events to an astonished Golde. "Love", he says, "it's the new style." Tevye asks Golde, "Do You Love Me?" After dismissing Tevye's question as foolish, she eventually admits that, after 25 years of living and struggling together and raising five daughters, she does. Other events are moving apace. Yente tells Tzeitel that she saw Chava with Fyedka. "The Rumour" spreads quickly in Anatevka that Perchik has been arrested and exiled to Siberia, and Hodel is determined to join him there. At the railway station, she explains to her father that her home is with her beloved, wherever he may be, yet she will always love her family ("Far from the Home I Love").
Weeks pass, Motel has purchased a used sewing machine, and he and Tzeitel have had a baby. Chava finally gathers the courage to ask Tevye to allow her marriage to Fyedka. Again Tevye reaches deep into his soul, but marriage outside the Jewish faith is a line that he cannot cross. He forbids Chava ever to speak to Fyedka again. When Golde brings the news that Chava has eloped with Fyedka, Tevye wonders where he went wrong ("Little Bird, Little Chaveleh"). Chava returns and tries to reason with him, but he refuses to speak to her and tells the rest of the family to consider her dead. Meanwhile, rumours are spreading of the Russians expelling Jews from their villages. While the villagers are gathered, the Constable arrives to tell everyone that they have three days to pack up and leave the town. In shock, they reminisce about "Anatevka" and how hard it will be to leave what has been, for so long, their home.
As the Jews leave Anatevka, Chava and Fyedka stop to tell her family that they too are leaving for Krakow, unwilling to remain in a place that could do such things to others. Tevye still will not talk to her, but when Tzeitel says goodbye to Chava, Tevye prompts her to add "God be with you". Motel and Tzietel go to Poland but will join the family when they have saved up enough money. As Tevye, Golde and his two youngest daughters leave the village for America, the fiddler begins to play. Tevye beckons with a nod, and the fiddler follows them out of the village.
“Fiddler on the Roof” is based on the book by Joseph Stein, set in Tsarist Russia in 1905 entitled Tevye and his
Daughters (or Tevye the Milkman) and other tales by Sholem Aleichem.
The original Broadway production of the show, which opened in 1964, was the first run of a musical in history to surpass
the 3,000 performance mark. Fiddler held the record for the longest-running Broadway musical for almost 10 years until
Grease surpassed its run. It remains Broadway's fourteenth longest-running show in history. The production was
extraordinarily profitable and highly acclaimed. It was nominated for ten Tony Awards, winning nine, including Best
Musical, score, book, direction and choreography. It spawned four Broadway revivals, a successful 1971 film adaptation,
and the show has enjoyed enduring international popularity.
The original Broadway production opened on September 22, 1964, at the Imperial Theatre, transferred in 1967 to the
Majestic Theatre and in 1970 to The Broadway Theatre, and ran for a record-setting total of 3,242 performances. The
production earned $1,574 for every dollar invested in it.
The original West End production opened on February 16, 1967, at Her Majesty's Theatre and played for 2,030
performances. It starred Chaim Topol, who would also play Tevye in the 1971 film adaptation and the 1990 Broadway
revival. The show was revived in London in for short seasons in 1983 at The Apollo Victoria Theatre and in 1994 at The
“Fiddler” was first revived in London in 1983 at the Apollo Victoria Theatre (a four-month season starring Topol) and
again in 1994 at the London Palladium for two months and then on tour, again starring Topol.
After a two-month tryout at the Crucible Theatre in Sheffield, England, a London revival opened on May 19, 2007, at the
A fourth Broadway revival opened on February 26, 2004, and ran for 36 previews and 781 performances at the Minskoff Theatre. This production replaced Yente's song ‘The Rumor’ with a song for Yente and two other women called ‘Topsy-Turvy’.